Archives For Mission

Art Night 051This weekend we hosted our annual Art & Music Benefit. You and I both knew I would say this, but it was an amazing night. Many of our students, graduates, and other friends of the school displayed and sold their art for the event. Three great bands featuring some of our students and alumni played. We had great crafts and baked goods. And we had a great turnout!

So I’m posting to thank everyone who took part in the event, because an event like that matters. It matters because art matters. Nothing connects us with our humanity like good art. It reminds us that while we’re on this earth, we find this world meaningful, and we explore that (often elusive) meaning in passionate and creative ways. Art reminds us that others are wrestling with the human experience as well, and it offers us an opportunity to see with their eyes. It allows us to step into their joys, sorrows, and questions. So thank you to all of the musicians, artists, bakers, and crafters who made Friday night a deeply human experience.

Friday night’s event also matters because Eternity Bible College matters. As we shared at the event, our passion is to see this generation trained to discover the riches of biblical truth and to creatively apply that truth in every area of their lives. Art Night 052We saw a taste of this played out in the art on display, and we shared about other students and graduates who are pursuing God’s glory and furthering his kingdom in traditional ministry and in a host of other creative ways. So thank you to everyone who came out to support the school and to affirm that art and music created by Bible students matters! We believe that it matters, and we were encouraged to discover that you think so as well.

If you’d like to see photos from the night, including some of the art on display, click on the images in the gallery below. If you’d like to see the videos we played during the event, scroll to the bottom of the page. And if you would like to invest in what we are doing with Eternity Bible College, click here. We charge our students roughly half of what it costs us to train them because an essential part of our mission is sending them out into the world without the shackles of student debt. To make up the rest of the cost of fulfilling our mission, we depend on the sacrificial investments of people who are also committed to the mission.

 

John Piper PreachingChristians—evangelical Christians—are those who have a sense of urgency about spreading the gospel. So when a Christian is handed a microphone, he or she knows what to do with it. That microphone, that platform, that position of influence, is to be used for the sake of the gospel.

That’s as it should be. You might say that we know what a microphone is for. And yet, unless we ask how a microphone is to be used, we could be making a big mistake in our zeal for witnessing. In fact, I think we do this very often, and it’s the Christian musicians among us who suffer, it’s their witness that gets restricted and/or diminished, and it’s their place in the mission of the church that gets called into question. All because we don’t know how to use a microphone.

If you’re handed a mic, and God has gifted and called you to preach, then you’d better preach. Speak the work of God clearly. Proclaim it with passion. Too much preaching today skirts the real issues, shrinks back from declaring the full character of God, and minimizes Jesus’ call to die to self, take up one’s cross, and follow. Preach it like it is.

But if you’re handed a mic, and God has gifted you as a musician and called you to glorify him through your music, how do you use that mic? Do you act as a musical preacher, laying your three-point sermon atop four chords? Many Christian musicians have taken a route similar to this, and some have been effective. But is this the only way our Christian musicians can use their God-given gifts to his glory?

How do we ask other types of Christian professionals to use their crafts in their Christian witness? Dorothy Sayers challenges the typical approach:

“The church’s approach to an intelligent carpenter is usually confined to exhorting him to not be drunk and disorderly in his leisure hours and to come to church on Sundays. What the church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables.”

If you want to serve God in your carpentry, then make excellent tables. That’s the first step toward honoring God with the skills he has given us. Yet for many Christians, the first demand we make of Christians with musical skill is that they function as preachers.

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Truly, the first step toward honoring God as a Christian musician is to make great music. This is an overgeneralization, but too often Christian musicians have sacrificed the quality of the music for the sake of more preachy lyrics. I have seen many great examples of excellent music paired with deeply religious lyrics (here and here, for example). But I have also seen Christian musicians badgered, rebuked, even accused regarding their devotion to Christ—all because they skillfully crafted songs about many important aspects of God’s world; they simply fell short on the “Jesus” quota.

Nobody is questioning the salvation of Christian police officers who don’t insert the Apostles’ Creed as they read a criminal their rights. Nobody is questioning the devotion of a plumber who falls short of his quota of cross-shaped pipe junctions. Yet the presence of a microphone causes us to misunderstand the nature of music and to hold our musicians to the same standard as our preachers.

Music isn’t preaching; it’s art. Preaching is about clarity and conviction. Art is about seeing the world in fresh, challenging, and inspiring ways. It intentionally and powerfully works through indirection. Obviously there is an overlap between these two forms of communication, but until we are ready to appreciate the true artistic nature and value of music, we’re missing the point.

If God has gifted and called you to be a preacher, be a good one. Preach passionately and clearly. If God has gifted and called you to be a musician, be a good one. Stretch your creativity to the limits of God’s gift. Explore his world and the people he made with joy and sorrow. If you’re ashamed of Jesus, that needs to change. If your only goal is to gain popularity, that needs to change. But if you’re singing to God’s glory regardless of the subject matter you believe you should explore, then don’t listen to those who think they know how to use a microphone. Glorify the Giver by enjoying his gift to the fullest and helping others do the same.

And if you find this kind of thing interesting, you might want to check out Resonate: Enjoying God’s Gift of Music, which releases next week:

 

BenefitEver since we started Eternity Bible College in 2004, we have been training students to understand deeply the biblical view of the world and to apply that truth in every area of their lives. And we mean every area. While we have proudly sent many of our graduates into the world as pastors, youth pastors, worship pastors, and missionaries, full-time vocational ministry is not our only focus. We have also proudly sent many of our graduates into the world as teachers, musicians, paramedics, youth workers, and a host of other professions.

With that second category of graduates (those working in non-vocational ministry), it’s not that we trained them in the technical side of their field. We offer no classes in music theory, medicine, etc. Yet these students who are leaving Eternity with a degree in Bible are walking into these professions and feeling well equipped. Why? Because we are teaching them how to pursue God’s mission in every area of life. We are helping them see the implications of the gospel for everything they do. So while they still need to learn to teach world history and treat trauma wounds, they’re ready to bring God’s truth to bear in their unique part of the world.

Truly, the gospel speaks to everything we encounter in this world. It transforms every aspect of our lives. The mission of Eternity Bible College is to saturate this generation in biblical truth and give them the tools to change every aspect of the world.

This being our mission, we are pleased to announce our third annual Art & Music Benefit. This year’s benefit will take place:

This Friday, April 25 @ 7pm

Hosted by Cornerstone Church in Moorpark
379 Science Drive, Moorpark, Ca

Jon Kim Painting

One of the paintings we’ll be selling at the event. I’ll let the artist, Jon Kim, explain his heart in making this painting, including the theological significance. We’ll also be selling a series of paintings on the book of Revelation and many other inspiring pieces.

The Art & Music Benefit will be an excellent opportunity to learn more about Eternity Bible College, our students, and our mission. On Friday night, we will highlight some of the art and music that some of our students are creating. These students are thinking through all of life at a deep level, and their biblical worldview shows up in their creativity. We will also be sharing the heart and vision of Eternity Bible College.

If you are anywhere near Simi Valley / Moorpark, we invite you to come spend an inspiring evening with us. Come and learn about what God is doing through Eternity and learn how you can partner with us in our mission. Come ready to enjoy the music some of our students are making, to appreciate and even purchase some of the art, crafts, and baked goods that our students are creating, and to celebrate the vision and mission of Eternity together with us.

If you’re too far away to join us in person, please consider praying for the event. And we also invite you to partner with the school in some way. You can learn more about partnership opportunities here.

 

The following video is from one of our students who will be playing at the event:

To hear music from the other bands performing (also featuring students and graduates) click here (Rosie Harlow & the Tall Tale Boys) or here (Big Flambeau).

The evangelical world has flown into turbulent skies over the last few months. From Phil Robertson to bakeries in Arizona, and more recently the World Vision debacle. Evangelicals are facing a potential fork in the road in how they think through homosexuality. Then there’s the never dying debates about spiritual gifts, women in ministry, and the timing of future things. Worship wars. Doctrinal disputes. Young leaders improving on old methods; old leaders suspicious of new methods. House churches ditching the whole “institutional” church. An unforeseen flight of young Protestants to the Orthodox and Catholic churches. And the massive growth of Christianity in the majority world.

If I were a prophet, I’d predict a major divide in evangelicalism in the near future, one which would rival the split between fundamentalists and moderates in the early 20th century. In the one corner, we have a millennial, internet-savvy, social media driven, post-9/11 brand of Christianity that’s seeking authenticity, justice, and community. In the other corner, we have baby boomer Christian leaders, whose theology was forged in the caldrons of the Cold War era, where debates about the rapture, sign-gifts, and the rise of post-modernism formed a church’s identity.

One version of evangelicals define themselves by what they’re against; the other by what they are for. One group elevates truth; the other, love. One seeks authenticity and community; the other races to Bible studies and marriage seminars. One will divide over eschatology; the other over homosexuality.

We are facing a split. A growing chasm that will spawn two distinct versions of evangelical thought.

As I reflect on this inevitable divide, here’s my challenge to both sides:

1. Be Biblical. Don’t just blindly rehearse inherited presuppositions, and don’t base your theology as a reaction to your inherited presuppositions. Neither inherited theology nor reactionary theology is good enough. We are Protestants; we believe in the authority of the text. We value fresh exegesis and letting the text critique our theology. We don’t bend the text around our theology, but our theology around the text—even if we don’t like it. Head in SandWe cannot debate this doctrine or critique that theology with a closed Bible. We desperately need to root, and re-root, our 21st century theology in the actual text, and not some vague inherited notion of being biblical—without knowing the relevant chapter and verse, and being able to identity and articulate the strongest argument against our view. Search it out. Study with blood, sweat, and calloused knees. Be biblical. Root your theology in the actual text of Scripture.

2. Be humble. We believe in absolute truth. Absolutely! But such truth is harnessed and understood through fallible human interpretation. So be humble. Work your exegetical minds to the skull, but be humble in your conclusions. You may be right. You probably are (if your conclusions are backed by solid exegetical evidence). But recognize that you are human and you therefore might be wrong. And that’s okay. God is right. God is mysterious. God is beyond us, and He is always right. We are sometimes wrong. We are wrong more than we think. Much more. Our beliefs are clouded by presuppositions, cultural baggage, unexamined assumptions, and experiences that fog up our interpretive lenses. So be humble.

3. Seek truth and practice. That is, seek to live out and love out the truth you say you believe in. The world—and the evangelical left—is passionately unimpressed with unpracticed doctrines. Truth is validated and confirmed through doing it. So be biblical. Stay humble. And do it. Live out what you say you believe. For example, more than 2,000 passages in the Bible lambast the misuse of wealth, and only 6 address homosexuality. Align your values accordingly. Don’t be a stingy gay-hater, for this is not Christian. Become a Jesus follower who serves people who are attracted to the same sex. God served you when you when you were serving yourself—and idols. I don’t care if you are pre-millenial, post-millenial, or amillenial. Do you love the poor? Are you radically generous? Are you submissive, humble, and eager to love your enemies? Do these, and then I will know that you are a follower of the crucified and risen Lamb.

4. Study hard. I don’t say this because I’m an educator, but because the next generation of seekers are also thinkers. They ask hard questions and they get irritated at pre-packaged answers. With the rise (or world domination of) the internet, people have access to piles and piles of information. The anti-intellectual, Jesus-and-me, don’t-think-but-only-obey version of Christianity isn’t going to work with the 21st century generation. We need to think deeply and critically about sexuality, epistemology, science, and ethics. And if you don’t know what epistemology means, you need to. We need to think. We need to pull our heads from the sand and shed the stereotype that Christians have their heads in the sand. We need to think, interact, debate, and believe with our God-given minds the beautiful story about a God born in a manger. Millennials are asking very hard questions; recycled answers won’t work any longer. And we need to prove the truth we believe in not only with logical arguments—though we will always need these—but with an unarguable life that lives out the truth we say we believe in.

Let’s press on and obey and imitate the crucified and risen King, who pulled us into a beautiful story about a loving God who sought and saved the lost.

No, this isn’t a guest post by John Piper. But I will admit that I’ve been hugely influenced by Piper over the years. When I first became a Christian, I starting piperreading and listening to everything that Piper put out, and I was quickly convinced of his God-centered vision of—well—everything.

But a few years after I got saved, I decided to set aside all the theological hobby horses I was indoctrinated in, and riding, in order to comb through the text to see if these things are so. In many ways, I’m still combing. Thumbing through passages, reconsidering cherished doctrines, and making sure that what I believe has firm roots in the Bible. It’s a never ending journey and I’ve found that seeking to be biblical is incredibly hard work.

This led me to scrutinized Piper’s claim that God ultimately does all things to glorify himself. I have to admit, it does sound a little selfish of God—a God who gave everything to those who deserved nothing. A God who is near to the broken hearted and walked with Adam in the garden. Does this God really do all things to bring himself glory?

It wasn’t until I started working through the Old Testament years later that I became more and more convinced that he does.

For instance, Israel’s exodus from Egypt is a fundamental event in the Old Testament story. In many ways, it’s the “cross and resurrection” of Israel’s history, the grand act of salvation whereby God redeems his people for himself. Now, throughout the so-called plague narrative (Exod 5-14), Moses salts the narrative with a bunch of purposes clauses—statements that tell us why God is rescuing Israel from Egypt. Over and over, God says that he is turning water to blood, blackening the bright sky, and parting the Red Sea in two “in order that they may know that I am Yahweh” (Exod 6:7; 7:5, 17; 8:22; 10:2; 14:4, 18). Sometimes the “they” (the Egyptians) is changed to a “you” (the Israelites). Either way, God desires to make himself known to the world—in judgment and in salvation.

Even that hard-hearted pharaoh is swept up into God’s plan. Why did God harden pharaoh’s heart? Some people say He didn’t. Others say God did it so that pharaoh would repent. But God gives us his own “so that” right there in the text:

For this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. (Exod 9:16)

Why did God raise up pharaoh and harden his heart? “So that my name may be proclaimed in all the earth.” And Paul agrees:

For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. (Rom 9:17-18)

God is ultimately for God. And he intervenes to judge and to save “so that you may know that he is Yahweh”—the one and only God of all creation. Such is the theological engine that drives the central act of salvation in the Old Testament. But there’s more.

Towards the end of the Old Testament, there’s another grand act of deliverance envisioned by the prophets and fulfilled in the death, resurrection, and ascension of Jesus Christ (cf. Luke 9:31). It’s often referred to as the “second exodus,” because the prophets clothe their prophecies about this event in language drawn from the first exodus. And again, this second exodus highlights the God-centerdness of God.

In fact, the same purpose clause that saturates the first exodus (“so that you/they may know that I am the LORD”) occurs more than 70 times in the book of Ezekiel alone. In almost every instance, it’s attached to some statement  about God’s judgment or his future salvation. Why will God redeem his people? To make his name known:

It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. (Ezek 36:22-23)

I’ll never forget sitting in my dorm room in college reading Piper’s Let the Nations Be Glad and seeing him quote this passage from Ezekiel. As much as I wanted to buy into what he was saying—it probably had more to

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do with the way he says it—I remained a bit skeptical. Is Piper not just cherry picking a verse from some random Old Testament book to support his point? Anyone can do this to back up virtually any theological claim.

But half way through my PhD, I spent a few months studying the book of Ezekiel. I read it cover to cover many times. I read books, articles, and commentaries that deal with the original Hebrew. I worked through Ezekiel’s argument with a fine-toothed comb. What did I find out?

Piper is absolutely correct.

The God-centeredness of God is not just evident in a few verses here and there. It’s integral to the entire message of Ezekiel. The God of the prophets desires to disclose his name and character before all nations. That’s why he saves. That’s why he judges. The twin events that envelope Israel’s story—the first and second exodus—display this fundamental theme. God desires to showcase his name throughout the world.

And that’s why he brought you into a covenant relationship with himself. To make his name known among the nations.

Do it!

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